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Light of the World. " Light of the World " ( Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase Jesus used to describe himself and his disciples in the New Testament. [1] The phrase is recorded in the Gospels of Matthew ( 5:14–16) and John (8:12). It is closely related to the parables of salt and light and lamp under a bushel ...
5:15 →. "Sermon on the Mount", painted by Alexander Bida in 1874. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:14 is the fourteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is part of the Sermon on the Mount, and is one of a series of metaphors immediately following the Beatitudes .
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins.
In the Gospel of John, the opening verses describe God as Light: "In Him was life and the life was the light of men. And the light shines in the darkness and the darkness did not comprehend it." (John 1:5) In John 8:12, Christ proclaims "I am the light of the world", bringing the Divine Light to mankind.
Salt and light are images used by Jesus in the Sermon on the Mount, one of the main teachings of Jesus on morality and discipleship. [1] These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2]
The State of Israel as a light unto the nations. In his writings and speeches, Prime Minister David Ben-Gurion (1886–1973) emphasized his vision of the state of Israel as a moral and social beacon to the whole world, and by that, in his view, it shall implement the vision of the prophets. [13] The selection of the menorah as the Emblem of ...
Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.